Gay Witchcraft: Empowering
the Tribe
TWPT
Talks to Christopher Penczak ©2002-2004TWPT
TWPT: Your bio states that your first exposure to Witchcraft
didn’t happen until you were in college. Were there any other clues while you
were growing up that perhaps you would eventually be heading down a different
path than what was expected of you?
CP: I don't think anything hinted at the fact that I would be so
deeply involved in the esoteric as a part of my day-to-day life. I started my
path in Catholic school, and by the time I hit high school and we discussed
religion and morality, I realized as I came to terms with being gay, I realized
that Catholicism probably wasn't my path. I felt rejected by the Church just
for being who I am, so that started my search into other parts of the world. I
think subconsciously that also started my shift from a math/science paradigm,
wanting to be a chemical engineer, to a more artistic and musical focus. I
started growing my hair out, which almost got me kicked out of Catholic school,
and started singing in a rock band and focusing on painting. I did have some
psychic experiences growing up—an out of body experience that was very vivid
and a contact from my great aunt right after she passed away. I always held
onto those experiences as very real, even when I thought of myself as a
rational, logical budding scientist and everybody told me that it was my
imagination.
TWPT:
Did you find it difficult to move from a mindset of
science and the methods that science employs to the study of the occult and the
mystical aspects of life which has a more experiential component to it?
CP: I think I approached the Craft in a very different way than
the typical student. Most people are sensitive to energy, and trust their
intuition, and usually want to believe. I went in as a skeptic, wanting to
disprove the occult and psychic phenomenon. I had to work hard and practice
techniques to understand what others took for granted. But once I had my first
experience with it, my eyes were opened to a vast new world. I was lucky that
one of my first teachers was trained by Laurie Cabot, and I later took classes
with Laurie herself, who has the approach of Witchcraft as a Science. She
focused a lot on quantum physics and hermetic principles, so it had a strong
foundation in scientific and philosophical thought.
TWPT:
Upon your introduction to Witchcraft in college what were
some of your first impressions of this new direction that was being presented
to you? Was there anything in particular
that convinced you that there was more to this path than met the eye and that
it was something that should be pursued further?
CP: Oh definitely. At first I thought it was all crazy. I was
baffled while intelligent people thought they could cast spells and read minds.
At times I found it hysterically funny — black robes, full Moon, staves and
swords. It looked like something out of a bad movie. But I had two pivotal
experiences that changed me.
One was the opportunity to do a spell at my first Moon
circle. The spell was more successful than I could have imaged. A friend with a
serious medical condition came through her difficulties spectacularly, to the
point of baffling her doctors.
The second was an experience of psychic diagnosis and
healing. I walked into the training exercise believing that there was no way I
could diagnose someone with only their name, age and location, using a psychic
connection. At that point I thought in theory it was possible, but there was no
way I could do it personally. I wasn't special. But I did it and my world
changed forever. In that moment I decided to learn all I could about
witchcraft.
TWPT:
Tell me about your classes with Laurie Cabot and what
they accomplished in this early phase of your training.
CP: I took Laurie's
Witchcraft As A Science I and II, and she gave me a foundation of real
experiences to continue on my path confidently. I walked into it interested,
but still unsure, and left with a strong foundation of meditation, psychic
development, magick theory and spell craft. The first level focused on the
inner development and psychic ability, learning to trust your intuition. The
second level was more traditional ritual and spells. I learned to pattern my
own teachings after her example, focusing on the inner experiences before
moving on to spell craft. That formula was incredibly important to me because
it prepared me for the spiritual aspects of witchcraft, and forced me into a
realm of self healing before going on. If I focused only on the spells and
rituals, I wouldn’t have dug as deep as I did into myself, and the experience
would not have been as profoundly changing.
TWPT:
I know that there
are many out there who receive the majority of their training from books with
very little interaction with actual flesh and blood teachers, what are the
benefits of having a one on one relationship with a teacher as opposed to
teaching yourself out of books? What advice would you give to those who don’t
have the option of training with a teacher about getting the most out of the
resources that are available to them?
CP: Teachers can be a double-edged sword. A good open-hearted
and well-educated teacher can be invaluable as a mentor. A less than good
hearted or misinformed teacher can be disastrous, yet still teaching us some of
the harder lessons of life and witchcraft. A good teacher not only provides
information, but guides experiences and may become not only a mentor, but also
potentially a friend. Mentors, elders and those who have walked the path before
us are invaluable to understand how to live life as a witch. If you don't have
a living teacher, I really suggest making contact with the community. Have
other people, even if they are not teachers, with whom you can share your
experiences, and listen to their experiences. Teaching is as much about
exchange as it is about formal lessons, and I learn a lot from my students’
experiences. You can learn a lot from people, even if they are on a different
path. Email groups, pagan pride days and other gatherings, on and offline, are
a great way to meet others in the community.
TWPT:
After Laurie Cabot’s training you spent time with quite a
number of witches, teachers, shamans, yogis and you even became a Reiki Master.
What was the purpose of such a variety of training on so many different paths?
CP: To me, all those things are extensions of witchcraft. I have
a pretty broad definition of witchcraft and magick, but I see any path that
honors the earth and sky, Goddess and God, acknowledges the elements, works
with spirits and creates change as a part of the craft. I particularly put a
focus on service and community. So I
wanted to learn more about healing, more about spirits and more about the body.
Though traditional witchcraft talks about those things, I wanted more detailed
information, and to see how other mystics accomplished the same thing. I
realized that at the heart, we are all doing the same things, in slightly
different ways.
I think of my witch ancestors as going back to the Stone
Age, so I see a lot in common with the tribal people and shamanic healing. I
think from that original fount of wisdom and magick came a variety of
traditions. Since a lot of information was not preserved in witchcraft, at
least as a cohesive whole, I think we can find ways of getting back in touch
with those aspects of the craft by studying other traditions. I learned a lot
about how a witch is a "walker between the worlds" but other than traditional
pathworking, I didn't get any deeper understanding into what that meant. Since
then, I learned some very powerful forms of shamanic healing using animal and
plant medicine and soul retrieval. I found those through more shamanic
teachings, from Celtic Shamanism, to South American, but teach them now under
the overarching umbrella of witchcraft and magick.
TWPT:
When was it that you first started thinking of writing as
a something that you would like to pursue in regards to this new path? What ideas did you want to communicate about
what you were learning?
CP: Actually my first book was never published. I wrote a book
completely for fun, when working in the music industry. It compiled my own
research on astrology and magick. I think of it as my pseudo-grad thesis. It
was huge and poorly written, but I did it just for my own amusement and on a
lark sent it out. It was rejected by most publishers, and I’m rather glad
looking back on it. I just wanted to compile a lot of the things I researched
into one cohesive whole, and I did. That work served as a foundation for my own
practice, and many of the classes I now teach.
After I got laid off from my job in the music industry,
working in theBoston
area, I took my notes that compiled all my experiences in the urban world of
magick. I decided to create a manual. Though I moved back to NH, I thought
someone else could use it, so I wrote City Magick. I was surprised that people
were as interested in it as they were. I shared bits of it online with people and
got a good response, and eventually sent it off to publishers and got some
interest from a few. I eventually reached an agreement with Weiser and they
published it.
I didn't have a great desire to write or teach, but as I
found myself teaching classes for friends and acquaintances who asked me, I
started to compile my notes, which then became manuals and eventually the text
books that are theTemple
ofWitchcraft series. I
feel that writing and teaching is a calling for me, and not something I would have
picked for myself personally. But now I totally enjoy it and I’m really glad
the Goddess guided me on this path. I write for fun and try to compile the
information I'd like to see in one place. Like with Gay Witchcraft, I got my
notes and ritual and research together and made it into a book because I
thought perhaps other people would benefit from it. I had a hard time finding
the information and know other gay practitioners who were thirsty for it. I try
to write books that are somewhat different from what's gone before, or at least
approach things in a different way.
I think the main idea I try to convey in all of my work is
to see the sacred in everything. City/Country, Straight/Gay, Witch/Non-Witch –
everything has a purpose and place. You can not only find magick everywhere,
but participate in the magick.
The second idea is to be open to many different paradigms.
Perhaps that is why I have a broad view of witchcraft. I wasn’t raised in any
strict tradition, so I learned to use what worked, and saw the similarities
behind the cultural differences. I realized that every tradition and culture
has a paradigm, and if you understand that, and realize your system is not the
absolute truth, but a way for you to understand “your” truth, then you won’t
feel compelled to have other believe or practice as you do.
TWPT:
Do you feel that enough followers of this path spend the
time to develop themselves spiritually and mentally to take full advantage of
what Witchcraft has to offer?
CP: Depends on what you mean by followers on the path. I've
noticed that most people start on spells and once they have some success,
witchcraft is all about spells and they don't realize its a spirituality. Many
do it when they feel like it, but don't realize it is a daily commitment. It is
a life path. There is joy and mirth and ecstasy, but also discipline and
integrity. There must be a balance. If you want to have certain abilities at
your fingertips, you have to train your magical self much like an athlete.
Though many might think because of my open view on the craft that I am nebulous
and free flowing, suggesting that you do whatever you feel like, but I merge my
free thinking with sound magickal theory and strong discipline. One of the reasons I am writing myTemple series is to give
a different format, or pattern to witchcraft for the solitary eclectic, that
will have its roots deeply embedded in the spiritual, encourage creativity, but
also encourage structure and discipline. When I teach, I don’t care if a
student does things differently from me, but I want them to think about why they
do it differently, or why they do it at all. I hope that the series will give
new witches a different way to approach magical training and provide a format
for those who don’t have a flesh and blood teacher. I’ve actually been very
excited to find that some teachers are actually usingInner Temple
as the manual for their initiates into a coven, and other former solitaries are
using the book and the CD set for study groups.
TWPT:
Tell me about your book Gay Witchcraft. Did this create a
stir with those who view the polarity of Witchcraft as male/female?
What is your philosophy of the masculine/feminine energies and how they
apply to gay/lesbian Witchcraft?
CP: Gay Witchcraft started because I personally wanted to have
more information on ancient history and mythology as it pertained to homosexuals.
I also started gathering ideas, some that I created, and some from other GLBT
practitioners, about adapting rituals with queer themes. The more I talked to
people, the more I realized there was no resource that gathered a lot of this
information in one place. I had spoken to some gay community groups that were
interested in pagan spirituality, so eventually I decided to write something
that would be both for the gay community who didn't know anything about
paganism, and a book for the pagan community, both gay and straight pagans, to
teach about gay practitioners and history. The book just evolved out of
something I wanted to have myself, and I decided that if no one else had done
it, then perhaps I should.
For the most part, it didn't create too much of an adverse
reaction. There were some strong views on polarity, but very respectful. There
were a few who were bewildered to find that their favorite "straight"
deity had a queer aspect in some point in history. Overall, the pagan community
in general has been amazingly supportive. I had a hard time publishing the book
initially. I wanted to go with a gay publisher, and they were afraid of the
witchcraft, and felt there was no market for it. New Age publishers felt the
gay theme was too limiting. Weiser went through some changes and gave it a
shot, and I was very happy that they did. The pagan community has really
rallied around it. Most reviews have been by straight reviewers who felt that
all pagans should be aware of the material in it. That surprised me, but was a
really great validation. I don't really think of the pagan community as
separated as gay or straight.
I think we all have masculine and feminine energies - gay,
straight or otherwise. When people think I am shaking things up by getting us
out of the gender fertility aspect of the craft, I don't think I am saying
anything earth shattering. If you practice a solitary ritual, and perform the
great rite - plunging blade into chalice - alone, then you have identified
yourself with both the high priestess and high priest. You have identified with
both Goddess and God. You have had a multi-gendered, multi-sexual experience. I
try to promote that understanding among both straight and gay practitioners. There
are many kinds of fertility created in the interplay of male and female
energies, not just physical fertility. We can be fertile in our art, music,
compassion and service.
TWPT:
What were some of the first steps that you took after you
decided that you wanted your material to be available in print?
CP: Hmn, that's a tough one. I actually began publicly teaching
in local bookstores on the request of a few store owners before any of my books
were available. Most of my books now are based upon classes and lectures I
teach. I like to share my experiences and the experiences of others. For the
most part I was pretty naive about publishing when I started. My first book was
never published, and I'm happy about that now. It was pretty horrible, but I
think of it as my college thesis. It was a manual on magick and astrology,
which was far too long and wordy and was nothing like my current books. I based
it much more on theory than experience from teaching. But I got to learn a
great deal of information and organize it so it would stick in my memory. Then
I learned to apply it in different directions and experiment. I could paper a
wall with my rejection slips from that one. I wrote City Magick on a lark, with
no attachment to the outcome. At the time I really thought the first book was
superior and City Magick was kind of a throw away. I sent out a bunch of City
Magick manuscripts to various metaphysical publishers, and I was surprised to
get three tentative offers. After a little drama, I decided to go with Weiser.
From initial idea to final book, there is a lot of writing and rewriting and
experimentation. Just because something works for me, I like to try it out with
others - friends, coven and students, to see if it works for others or I'm just
quirky.
TWPT:
Is writing something that comes natural to you or do you
have to discipline yourself to sit down and write?
CP: I think writing has become something I've grown into. I used
to write and compose music, and that was fun, but more torturous for me. I
think the English language alone, in a conversational tone, is more my speed,
rather than lyrics and notes. Now I find myself with too many book ideas and
it's hard to buckle down and work on just one, but I do. I tend to have a
"work book" I need to finish that has a deadline, and a "fun
book," not that they aren't both fun, but one that has no deadline to it.
So far I've made all my deadlines. I think teaching comes more naturally to me.
I try to make my books workbooks for my classes. I tend to write like I speak, so
the material is accessible for those who can't personally attend the class.
TWPT:
After you were laid off from your job in the music
industry you were unable to find another job in the same industry, what did
you do next and were you surprised at how many responded?
CP: I was surprised. I put up flyers for meditation classes and
witchcraft, and the phone rang off the hook. I found myself teaching workshops.
A few metaphysical store owners asked me to come in and teach a workshop and
that snow balled into a full time teaching practice. I started to do more
readings, and the tarot readings morphed from pure psychic readings into more
healing and counseling sessions, and I found myself getting further training in
healing work. My friends and family were incredibly supportive in my practice
and my new learning. A few years earlier my partner Steve decided to take the
plunge into full time freelance writing, so he totally understood. It put some
of our financial plans on hold for a while, but it was obvious I was not set
out for a job in the music business. My parents let me teach classes and have
sessions in their home until I was able to set up my own office. The whole
process is quite amazing when I look back on it. The road would have been much
harder without their love and support.
TWPT:
Tell me about theSecond Road newsletter and why it was
that you published it.
CP: I had a bunch of friends who were interested in doing a
pagan zine of some sort, but when it came down to it, I ended up taking on the
bulk of the job. The idea turned into The Second Road newsletter, both a print
and online quarterly journal of articles on paganism, meditation and healing,
with a calendar of events. It covered a wide range of interest in the metaphysical.
I felt that if I was advertising my classes, I wanted to have something
educational in it as well, not just an advertisement. The newsletter was a
great way to meet other practitioners and writers and keep in touch with the
community. Eventually, once the books came out, it was overwhelming to keep up
with the newsletter. The printing costs just grew and grew, and I wasn't that
savvy about getting paying advertisers, so paid almost all of the printing cost
out of my pocket. The newsletter got bigger and bigger and more expensive.
Eventually I had to focus on my books. I tried to have someone take it over,
but it never happened. Print media is hard to keep up with in this day with
online sites. It was a fun journey while it lasted. I still have some of the
older articles on my website. My partner Steve did an excellent series on Chaos
Magick, which I still get emails about. I was surprised to be at a book signing
in NYC years later, and ran into somebody who was aSecond Road fan.
TWPT:
On your website you mention that you encourage "a
solid foundation in the art, science and spirituality of witchcraft", what
does that mean to you and why is it important to have such a foundation to
successfully walk along the path of Witchcraft?
CP: I think witchcraft encompasses those three strands, and each
one is important. You need the science to understand the "whys" of
ritual and magick. Without it, it might seem silly to do spells or meditation.
As modern people, we need an understanding. The art allows our creativity to
come through and let the ecstatic experience speak through us. The
understanding of magick must be put into action. Both the art and science lead
to a spiritual awareness and connection. The spiritual development is the real
purpose of the craft, but to find expression of spirituality in both art and
knowledge. I started wanting to learn the science of witchcraft, and felt that
I wasn't interested in the art or spirituality. I found I couldn't practice one
without the other creeping into it. I don't try to divide the three in my
teachings, but weave them together. People will take from it what they want and
need, but I think a balance of all three is most important.
TWPT:
Your meditation books were sort of unique in that they
came with CD's that helped the reader of your books to put into practice
the ideas that you presented in your book. Tell me about this project and
why it was that you took this approach to the material that you
presented.
CP: The CDs were a total gamble, and I'm thrilled that Llewellyn
went with the idea, as well as the CDs for the next book, The Outer Temple of
Witchcraft. The biggest complaint I get as a teacher who recommends lots of
books to students is that they cannot do the meditations. Authors will say tape
your own voice reading them, but few do that. Your own voice can be weird, and
if you haven't experienced a meditation, then you don't know the tone or
pacing. They can't memorize all the steps of the meditation without referring
back to it, which breaks the trance state. Not everybody can get a partner to
read to them. I want to create workbooks - lessons, homework and tips - that
have CDs, so you can experience the full course, even though you are not
present with me. Inner andOuter
Temple are two of a five
book series, like my five main classes, and I hope to have CD companions for
all five.
TWPT:
What kind of responsibility do you feel to those who buy
your book and use the material to help them move along their own path?
Is it akin to a teacher/student relationship or something else?
CP: Although it is something like a teacher/student
relationship, it's not. I can make information and experiences available to
others, but I can't maintain a personal relationship with everybody who reads
the book. In the end I think witchcraft and my teachings of it are about self
responsibility. I can only provide a map, but your decisions, even the decision
to put the book into practice, must be yours and your responsibility. My
responsibility is to give the best information I can, based on my experiences and
research.
TWPT:
I've read in another recent book written by some very
popular writers of Witchcraft books that authors are becoming the
leaders of Wiccan/Pagan community, do you think that is a true
statement from your perspective? Why or why not?
CP: Well, I think authors are often the most visible leaders,
but we are not the only ones. Some of the most important pagan leaders are not
famous. You won't find them in a magazine or on tour. They go about their
business very quietly and simply do the work. They lead covens. They organize
events. They counsel and they heal. They set trends in subtle yet profound
ways. I was visiting a store that had an amazing community, and the owners and
high priestess and high priest were very knowledgeable and eloquent, but they
have no desire to write books about it. They just teach one on one and have
been doing it for years. I think authors are more visible, and so we have to
take that into account. Our words and ideas are disseminated more easily, so we
need to make sure we are saying and doing what we think is best.
TWPT:
You were also ordained as a minister, why is it that you
decided to get this ordination and how do you use it along your own
path?
CP: Originally I was ordained as a minister as a part of my
Reiki practice. There are some semi-nebulous issues about touching others in a
healing practice if you are not a medical professional. If you are an ordained
minister, and you offer healing touch through your ministry, it is not under
the domain of modern medicine. I now find myself using it more in serving the
pagan community. I've done quite a number of legal and non-legal handfastings.
I've also been called to do child blessings and hospital visits. Strangely
enough, you get a lot more leeway from hospital staff if you are visiting as
the patient's minister, rather than their witchy friend.
TWPT:
Does it get easier for you to write each new book or are
they so unique that very little carries over from one project to the
next?
CP: Each one is unique, but for the most part, I don't struggle
with the books. The editing process is a struggle, and I hate to think about
the marketing. That can always be a nightmare. But the writing is the most pure
aspect of the book process. Most are based on my classes, so I have all my
research done and all my stories to tell. I usually work from an outline,
organizing my handouts into a book outline. Right now I'm struggling with my
third temple book, The Temple of Shamanic Witchcraft: Shadows, Spirits and the
Healing Journey. The first draft is done, but after re-reading the first two, I
feel I got too serious. It's a serious topic, but I feel I lost a bit of my
tone and over-researched. So I'm in the process of taking out things that are
unnecessary and massaging it to make it more me. Some just flow out of me
pretty easily. The Witch's Shield was done in a short time. I taught a class on
protection magick. I had a great time and came home and started writing that
night.
TWPT:
Looking back over the books that you have written so far
what were your expectations for them and have they met these
expectations? Any disappointments?
CP: I don't think I've had a lot of expectations. I didn't
really expect to be publishing books, so everything has been quite exciting. I
was initially surprised that authors don't get ultimate control over covers and
titles, but I should have expected that because it's the same way in the music
business. I think Gay Witchcraft has surpassed my expectations. I've been
really happy with the enthusiasm it's gotten. I sometimes feel Spirit Allies
gets a little lost. It ends up in the Sylvia Brown and John Edward section and
not everybody knows about it. Although it's not a witchcraft book, it is more
magical than most books in the spiritualist section. I had hoped it would cross
over, but at times it just seems to get lost in the shuffle. I was surprised
when I was on my west coast tour and had books with me, that Spirit Allies was
the best seller.
TWPT:
Do you find that Wiccans/Pagans are more open-minded
about gay/lesbian practitioners than what you will find in society
as a whole? Do you still face pockets of prejudice within this
relatively open-minded group of people or are we pretty much beyond this kind of
attitude as a community?
CP: For my experience the Wiccan/Pagan community has been very
open minded and supportive. Although I'm sure there are pockets of prejudice in
our community, I've been lucky to not encounter it directly. People have
disagreed.
TWPT:
Tell me about some of your upcoming writing projects.
How is it that you decide what you want to do next?
CP: It's hard. Part of it is drawn from what is on a schedule
and when I have a deadline. But for the most part, I start working on whatever
I am interested in at the time. I have to get into the habit of finishing up
projects before I start another. This year I have the sequel toInner Temple,
The Outer Temple of Witchcraft book and CD companion. This summer is The
Witch's Shield book and included CD. It's a book on protection magick and
psychic defense. This fall will be The Magick of Reiki, a book comparing
witchcraft, magick and the energy healing practice of Reiki. The last book
officially in the works is Sons of the Goddess: A Young Man's Guide to Wicca.
That will be out in 2005. I hope to finish the third book in the temple series
sometime soon. I think that's it for a while. I'm going to take a little break.
TWPT:
Judging strictly from this interview you are on the road
quite a bit, if someone wanted to catch you at one of your personal
appearances where would they look during this upcoming
spring/summer/fall season?
CP: You can always find my schedule on my website,
www.christopherpenczak.com . I'll be inNew Orleans
andConnecticut
in May. This summer I'll be inDenver,Chicago andMontreal,
though they are not officially booked yet. This fall I plan on a shortOhio tour. I'll be
speaking at Between the Worlds queer men's festival inOhio. I have trips planned toFlorida,New Jersey andLondon as well. As things
get booked, I'll list them on my site. I also keep a pretty full teaching
schedule inNew Hampshire andMassachusetts.
TWPT:
As a final question, what are your hopes and dreams for
the Wiccan/Pagan community in the coming years? Are you
optimistic that they will become a reality?
CP: I'm really living my hopes and dreams for the community.
Every day I see people come to paganism with healing and transformative
experiences. I think that process will continue to grow. I think people are now
taking the practice to the next level. Over the last 100 years or so, in the
mystic revival that included the Golden Dawn and Theosophy as well as
Wicca/Paganism, we have reclaimed a lot of the our traditions and knoweldge. We
have built cohesive systems for the modern practitioner. Now we have to figure
out where are we going next. We have drawn off the past, but now we have to find
our new mythologies, and recognize the way the divine is speaking to us now and
how we can respond. I'd like to see more "advanced" teachings and
paths become more common knowledge, to give people something deeper to aspire
to. My temple series is hopefully a small contribution in that direction. I'm
really confident that our community and leaders will step up to the plate and
create things I can't even imagine right now.
TWPT:
I thank you for taking the
time out to talk to us here at TWPT and I wish you much
success over the next few months with your many releases
and then some rest to recharge your batteries. Good
luck.
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